At Kanaka Bar, preparing for climate change is seen as an important milestone towards the achievement of community’s vision of self-sufficiency.  It is being incorporated in everything that is being done by the community on a day to day basis.  The Traditional Territory of Kanaka Bar is located 14 kilometers south of Lytton, B.C., in the Fraser Canyon. Water plays a critical role in the health of the community. Kanaka Bar has five watersheds: Kwoiek Creek, Morneylun Creek, Nekliptum Creek, Siwash Creek and Four Barrel Creek, all of which support traditional food sources, wildlife and agricultural activities, provide drinking water to the community and hydroelectric power to BC Hydro’s grid.

Over the recent years, many changes have been observed throughout the Traditional Territory. Community members have noticed that wildlife is moving away from the community and travelling further up-mountain, salmon numbers are decreasing and are swimming deeper in the Fraser River in search of cooler temperatures and vegetation growth is changing. As well, consistent rainfall has been replaced by long periods of dry weather and unpredictable storms. These local observations are consistent with scientific predictions of how climate change is likely to affect the region. Although drought has not yet affected the community’s water resources, there is substantial concern that they may be threatened as climate change impacts intensify.

In response to these concerning changes within their Territory, Kanaka Bar has undertaken a Community Vulnerability Assessment to better understand how their environment may continue to change, and how these changes may impact key community values and areas of concern.

Understanding Kanaka Bar’s concerns and priorities was the first step in the Vulnerability Assessment process. Together with environmental professionals from Urban Systems, community members gathered at engagement events to ask questions, and express their concerns about climate change and how it would impact community life and well-being.

After priorities were identified, current and future effects of climate change on these areas were studied. Some anticipated changes that emerged from this research were warmer temperatures year-round; less precipitation in the summer but more in the fall, winter, and spring; less snow; more frequent and intense storms events; changes in water resources; continued stress on the salmon population; changes in the availability of traditional foods; and increased risk of forest fire.

Understanding the ways in which Kanaka Bar was vulnerable to climate change has allowed the community to take meaningful steps towards reducing their risks and becoming more resilient by developing an adaptation strategy. Kanaka Bar’s Adaptation Strategy supports their goal of self-sufficiency while increasing their resilience. It maps out short and long term adaptation actions in six priority areas: Water Resources, Forest Fires, Traditional Foods, Access Roads, Supporting Self-Sufficiency and Youth and Community Engagement and Education. These actions range from installing weather monitoring stations in the community, to expanding food production initiatives, to hosting annual workshops on climate change. Together they represent a “Made at Kanaka, by Kanaka for Kanaka” adaption plan that will benefit the community in a holistic way that goes far beyond coping with climate change.

To learn more about Kanaka Bar and the great strides they’re making towards climate resilience and self-sufficiency, visit their website.

Figure 1Kanaka Youth at Morneylun Water Gauging Station

 

Author: Kanaka Bar

Across the Interlake region in Manitoba, the impacts of a changing climate are being experienced more frequently than in previous years. Compounding this conundrum is the severity of the impacts. Take for example, as a result of severe flooding, several First Nations Communities, who are usually the most affected, were evacuated in 2011 and 2014. Climate colonialism – where the least resilient are shouldered with the responsibility of bearing climate impacts – is another challenge many First Nations communities face. To illustrate, constant water regulation has impacted the Fairford River in Pinaymootang First Nation, a once pristine riparian zone. The flora and fauna have been deeply impacted. “This was once a spawning area for Northern pike. Now, fish cannot be caught by shoreline and rod fishing anymore (rare a fish is caught)”, a community member said.  This change did take not place suddenly, it happened over a period of time – like a slow-moving emergency.

To address some of these issues, Interlake Reserve Tribal Council – a consortium of six First Nations Communities working together to advance the collective wellbeing of its members – utilised a community participatory approach that integrates indigenous knowledge in the process of formulating long term adaptation plans that are unique to each community. First, adaptive capacity measurements and increasing adaptive capacity: Sessions were designed to allow community members to discuss issues and potential solutions and for the project to gather more information. And at treaty days, throughout the summer of 2018, the project had a booth set up (In each community) for further discussions and information sharing. Pre-liminary results indicate that close to 100% of community are aware of climate change and its effect, but are convinced that communities do not have adequate resources in place to tackle these impacts. Second, Community Risk Mapping: Using a participatory approach that integrates traditional knowledge in adaptation planning, climate risks maps were produced. Community members, including leaders, resource users (hunters, fishermen.), and elders, were selected in the various mapping sessions organized. Oral stories and transect walk, in addition to qualitative assessments, were used to identify and assess climate hazards and its level of impact. These data were put on the physical map provided, and later converted into GIS layers.

Third, hazard inventory and risk analysis: Together with IRTC’s emergency management team, the project carried out a preliminary risk analysis of hazards in each community. Stakeholder engagement sessions and site visits to each of the six IRTC First Nations were conducted to acquire local knowledge and context regarding hazards and risks as they applied to individual communities. These engagement sessions included interviews and meetings with Elders and interested community members – all geared towards providing a suitable foundation for adaptation.

As can be seen, IRTC’s project has begun the process of building uniformity of perceptions/views among stakeholders, prioritizing each community’s issues, investing in capacity building, and exploring solutions.  And the one thing, though, that all communities agree on, is that continued action is required combat this slow-moving threat.

 

Author: Interlake Reserve Tribal Council

Globally, we have been discussing the effects of a changing climate for quite some time.  However, it has been only recently that these discussions have widely acknowledged the urgency of this change- an urgency that acutely reflects the experiences of many First Nations communities.  This acknowledgement is represented by the very words we use to talk about our planet’s climatic situation.

Following the Paris Agreement discussions of 2015, many have adopted the term “climate crisis”, when referring to the extreme shifts in our global climate.  Terms previously used for these shifts included “climate change” and “global warming”.  This progression in terminology reflects our evolving understanding of the environmental situation our planet has ben put in.  Interestingly, it also shows a transformation in our understanding of how people respond to the situation, depending on the labels we use to talk about it.

Through to the mid-2000s, “global warming” was the term widely used when referring to our changing climate.  Slowly though, many began to realize that the term “global warming” not only falsely represented the true complexity of the issue we were creating, but that a slightly warmer planet even sounded appealing to some.  And so came our use of the term “climate change”.

While “climate change” succeeded in acknowledging the complexity of this phenomenon, and is still the most accepted term used today, it has proven unable to captivate the majority of people into taking meaningful climate action.  It dampens the message of urgency that the world needs to hear, leading to the acceptance of these changes as a fact, rather than a fault.  Instead, we need words that instil meaningful action.  We need words that convey urgency.

For the first time, we have a label that now directly reflects the realities faced by many communities around the world, as the planet struggles to keep up with the lifestyles of many humans.  The “climate crisis”.  First Nations communities in Canada are among the many able to articulate this crisis experience.

In the past few years alone, the increase in extreme weather events, including forest fires, flooding, and higher annual temperatures have been notable.  Habitats and wildlife are being lost.  Lifestyles are being threatened.  First Nations communities are often the first to feel these changes, through effects including the loss of traditional means of gathering food, reduced access to winter roads, and the destruction of traditional revenue sources.

This coming week, leaders from various First Nations communities will be gathering in Ottawa for the 2019 Indigenous Climate Adaptation Gathering.  They will be discussing their current and future experiences with the climate crisis, some of which will be shared across communities, others of which will be unique.

Just as the statistical reports of scientists have shown us around the world, the lived experiences of First Nations communities prove that we can no longer passively hope that our planet will be okay.  Instead, we must act on creating meaningful change, and we must encourage the development of realistic adaptation plans for the communities most vulnerable to these changes.

 

(Author Credit: Charlotte Corelli)

When discussing action against climate change, we frequently hear the words “mitigation” and “adaptation” floating around.  While often used interchangeably, the terms indeed have distinct meanings and roles, in the process of preparing for a changing climate.  The main difference between mitigation and adaptation revolves around purpose, and timing of implementation.

In theory, mitigation is the stronger approach.  Climate change mitigation seeks to avoid the problems of climate change before they occur.  It is accomplished by offsetting the causes that then create the effects.  Mitigation strategies focus on reducing greenhouse gas emissions produced.  These strategies can also include the removal of greenhouse gases from the atmosphere.  Essentially, mitigation’s objective is to reduce and prevent the causes of climate change.

However, climate change is by nature a global issue.  Actions taken in one part of the world inevitably impact all other parts of the world.  Thus, while mitigation is the goal, the undeniable forces nature require imminent attention.  This is where adaptation comes in.

Climate change adaptation seeks to prepare communities for existing and projected climate change, equipping them with the infrastructure and resources to stay safe.  When possible, adaptation also seeks to preserve as much as it can, whether it be built infrastructure, lifestyles, or economies.  Notably, adaptation goes beyond just coping.  As was noted by climate scientists in the PEI Climate Change Adaptation Recommendations Report, adaptation requires developing a “planned, informed, forward-looking, and thorough approach”.

While we must never abandon a vision for climate change mitigation, the process of climate change adaptation is a process of great significance in many communities across the world today.  This is particularly important in the communities most vulnerable to the effects of climate change, including First Nations communities.  In First Nations communities, adaptation practices focus on the preservation of space and place, engaging the work of many stakeholders.  Strong, unique adaptation plans for First Nations communities and their climate needs are essential in the movement to preserve traditional lands, lifestyles, and economies.

 

(Author Credit: Charlotte Corelli)