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Arctic Resilience: Inuit Communities at the Forefront of Climate Change Adaptation

The Canadian Arctic is experiencing climate change at a rate two to three times faster than the global average. For Inuit communities who have thrived in this challenging environment for millennia, this rapid transformation presents unprecedented challenges. Yet, drawing on their deep connection to the land, traditional knowledge, and innovative spirit, Inuit are leading the way in climate change adaptation, offering lessons of resilience that resonate far beyond the Arctic Circle.

The Changing Face of the North

The impacts of climate change in the Arctic are stark and far-reaching. Melting sea ice, thawing permafrost, and changing wildlife patterns are not just environmental concerns – they strike at the heart of Inuit culture, livelihoods, and well-being.

Indigenous leaders from northern regions emphasize that Arctic environmental changes have global implications. Northern environmental challenges often forecast broader global impacts. The preservation of Arctic communities and their ways of life represents a crucial indicator for global environmental health.

Sheila Watt-Cloutier, renowned Inuit activist and author, puts it powerfully: “Think about the interconnectedness of the arctic ice. What happens in the arctic doesn’t stay in the arctic. It’s impacting the rest of the planet. The arctic is the air conditioner for the world, and it’s breaking down.“

Traditional Knowledge: The Bedrock of Adaptation

At the core of Inuit resilience is Inuit Qaujimajatuqangit (IQ) – traditional knowledge passed down through generations. This holistic understanding of the environment is proving invaluable in navigating the challenges of a changing climate.

Adaptive Hunting and Travel

As sea ice becomes less predictable, Inuit hunters are adapting their practices, combining traditional knowledge with modern technology. In Nunavut, hunters use GPS and satellite imagery alongside traditional navigation methods to safely traverse changing ice conditions.

Inuit knowledge holders in northern communities emphasize how Elders pass down traditional skills for understanding the ice, wind, and currents. Contemporary education combines youth in both these traditional skills and new technologies. This approach represents the evolution of traditions rather than their displacement.

Changing Food Systems

Leopard Seal 

(Image Credit: Getty Images, Licensed from Unsplash)

Climate change is altering the availability of traditional food sources. In response, many communities are revitalizing traditional food preservation techniques while exploring new food sources.

In Nunavik, northern Quebec, community freezers stocked with country food (traditional game and fish) are helping to ensure food security as hunting conditions become more unpredictable. Simultaneously, some communities are experimenting with greenhouse agriculture, adapting southern growing techniques to the Arctic environment.

Community-Led Initiatives

(Image Credit – Dion Tavenier, Unsplash)

Across the Canadian Arctic, Inuit communities are taking the lead in developing and implementing adaptation strategies.

The Nunavut Climate Change Centre

Developed by the Government of Nunavut’s Department of Environment, the Nunavut Climate Change Centre (NC3) serves as an online hub connecting Nunavummiut with vital information about climate change impacts and adaptation. Working alongside Natural Resources Canada, the Nunavut Research Institute, and various Inuit organizations, the centre implements the territory’s Upagiaqtavut: Setting the Course climate change framework document objectives while making climate knowledge more accessible to communities. Through its web-based platform, NC3 helps residents understand, engage with, and adapt to the changing environmental conditions affecting their land.

SmartICE: Bridging Traditional Knowledge and Technology

Blending traditional Inuit knowledge with innovative technology, SmartICE (Sea-ice Monitoring and Real-Time Information for Coastal Environments) enhances Arctic communities’ understanding of changing sea-ice conditions. Led by Memorial University of Newfoundland through a collaborative partnership, this system uses mobile sensors and satellite imagery to complement generations of Inuit expertise in ice safety. Rather than replacing traditional knowledge, SmartICE’s real-time monitoring tools support Inuit decision-making about safe travel routes across sea ice, while ensuring Inuit leadership remains central in the program’s operations and development.

According to Dr. Trevor Bell, SmartICE Founding Director, “By augmenting Indigenous knowledge and supporting ice use, SmartICE is also helping strengthen Indigenous culture and supporting intergenerational teaching and community building.”

Health and Well-being in a Changing North

Climate change poses significant challenges to Inuit health and well-being, from increased risk of accidents on unstable ice to impacts on mental health as traditional ways of life are disrupted.

Mental Health Initiatives

Many communities are developing mental health programs that incorporate traditional Inuit values and practices. For example, the Tungasuvvingat Inuit Ilagiiqatigiitsiarniq Program (formerly Family Well-Being Program) is a community-led, prevention-focused program rooted in Inuit cultural values. The program empowers communities to nurture the health and well-being of their families through preventative care. This initiative delivers culturally grounded, holistic support services that strengthen bonds between children, youth, and families while honouring traditional Inuit approaches to wellness.

Revitalizing Traditional Medicine

As the Arctic ecosystem changes, some traditional medicinal plants are becoming scarcer. In response, initiatives like the Nunavik Inuit Research Centre are working to document traditional medicinal knowledge and explore ways to cultivate important plants locally.

Policy and Advocacy: Inuit Voices on the Global Stage

Inuit leaders are ensuring that Arctic voices are heard in national and international climate policy discussions.

Inuit Tapiriit Kanatami’s National Inuit Climate Change Strategy

The Inuit Tapiriit Kanatami (ITK), the national representational organization for Inuit in Canada, has developed a comprehensive National Inuit Climate Change Strategy. This strategy outlines Inuit-led approaches to climate change adaptation and mitigation, emphasizing the importance of Inuit knowledge in policymaking.

The ITK website, states, “Our climate strategy advances Inuit determined actions to strengthen the sustainability and resilience of our communities in the face of a rapidly changing climate and landscape.“

International Advocacy

Inuit leaders are also active on the international stage, bringing Arctic perspectives to global climate negotiations. Their advocacy emphasizes the interconnectedness of Arctic climate change with global systems and the importance of Indigenous leadership in climate solutions.

Challenges and Opportunities

While Inuit communities are demonstrating remarkable resilience, significant challenges remain. Limited infrastructure, high costs of living, and the rapid pace of change all complicate adaptation efforts. However, these challenges are also driving innovation and strengthening community bonds.

The Arctic’s changing climate also presents new economic opportunities, from increased shipping to tourism. However, Inuit leaders stress the importance of approaching these opportunities sustainably and in ways that benefit local communities.

Lessons for the World

The Inuit experience of climate change adaptation offers valuable lessons for communities worldwide. It demonstrates the importance of local knowledge in developing effective adaptation strategies, the power of community-led initiatives, and the need for holistic approaches that consider environmental, cultural, and social factors.

Inuit Leadership in a Changing World

As the Arctic continues to warm, Inuit communities stand as global leaders in climate change adaptation. Their approaches, rooted in traditional knowledge yet open to innovation, offer a model of resilience in the face of unprecedented change.

The story of Arctic adaptation is one of challenge and hope — of a people drawing on ancient wisdom to face a rapidly changing future. As the world grapples with the global impacts of climate change, we would do well to look to the North, where Inuit communities are lighting the way towards a resilient, adaptive future.

Sheila Watt-Cloutier, a prominent Inuit activist, emphasizes that Indigenous Peoples should not be viewed merely as victims of climate change. Instead, she highlights their profound understanding of their environment and their remarkable resilience. Watt-Cloutier argues that the Indigenous experience of thriving in challenging environments has equipped them with unique insights and abilities. These skills and knowledge, she suggests, position Indigenous Peoples to take a leading role in global efforts to address and adapt to climate change.

As we face a future of increasing climate uncertainty, the resilience, knowledge, and leadership of Inuit communities offer not just inspiration but practical lessons in how to adapt, survive, and thrive in a changing world.

 

Blog by Rye Karonhiowanen Barberstock

 

(Header Image Credit: Unsplash Community, Licensed by Unsplash)

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Water Protectors: Indigenous-Led Initiatives Safeguarding Canada’s Waterways in a Changing Climate

Across Canada, Indigenous communities are taking a stand as guardians of the nation’s waterways. Rooted in a sacred relationship with water that spans millennia, these “Water Protectors” are leading innovative initiatives to safeguard rivers, lakes, and oceans in the face of climate change. Their efforts not only address immediate environmental concerns but also assert Indigenous rights and revitalize cultural practices tied to water.

The Sacred Relationship with Water

For many Indigenous cultures, water represents more than just a resource, being viewed as a living entity deserving of respect and protection. Traditional knowledge keepers continue to emphasize the urgent need to protect and restore water systems. This understanding resonates throughout many Indigenous cultures, inspiring ongoing movements for water protection.

Climate change poses threats to waterways, affecting changing precipitation patterns, causing increased flooding, and leading to rising water temperatures and altered ecosystems. These changes impact both ecological systems and the cultural practices and livelihoods of Indigenous communities who maintain profound connections to these water bodies.

Traditional Water Governance

(Image credit: Arno Ryser, Unsplash)

Traditional Indigenous water protection efforts center on traditional water governance – systems of stewardship that have sustained healthy waterways for generations. These governance models, historically overlooked by colonial systems, increasingly receive recognition for their effectiveness in promoting sustainable water use.

Indigenous water governance principles emphasize the concept of living in balance with nature. This holistic approach recognizes the interconnectedness of all living things and emphasizes responsibility to future generations. Indigenous knowledge systems maintain that communities hold a sacred responsibility to protect water, not only for present needs, but for all of creation and future generations.

According to Grand Chief Stewart Phillip of the Union of BC Indian Chiefs, “Water is the lifeblood of Mother Earth. It’s everything to us. Water is sacred, and it’s a symbol of our sovereignty.”

Indigenous-Led Water Protection Initiatives

Across the country, Indigenous communities are launching grassroots initiatives to monitor, protect, and restore their waterways.

Community-Based Monitoring Programs

Indigenous communities across various regions have developed comprehensive water monitoring programs. Community members, trained in both traditional knowledge and scientific methods, conduct water quality assessments and track changes in their local watersheds. These initiatives provide crucial data on water health while empowering communities to take an active role in water stewardship.

Restoration of Traditional Water Systems

Indigenous communities are leading efforts to restore traditional fish habitats damaged by development and exacerbated by climate change. Through the integration of traditional knowledge with modern conservation techniques, these initiatives have successfully restored fish populations to waterways where they had been absent for generations.

These restoration efforts extend beyond matters of food security and environmental health. They represent cultural revitalization and reinforce Indigenous peoples’ role as stewards of these ecosystems.

Legal and Policy Advocacy

Indigenous communities continue to advance water rights through legal and policy frameworks. First Nations, Inuit, and Métis peoples increasingly assert their inherent rights to water governance, challenging water laws that have marginalized Indigenous perspectives.

Contemporary Indigenous treaties include provisions for water management and protection. These approaches establish Indigenous water rights within legally binding agreements, creating frameworks for shared responsibility and stewardship.

Combining Traditional Knowledge and Western Science

A key strength of Indigenous water protection initiatives lies in their ability to bridge traditional knowledge and scientific approaches. This integration creates more comprehensive and effective water management strategies.

Collaborative research initiatives unite Indigenous knowledge holders and researchers to study watershed systems. These partnerships generate valuable insights into environmental changes through the combination of generational knowledge and scientific analysis.

Indigenous knowledge keepers provide crucial historical perspectives on environmental changes, offering detailed observations of ecosystem transformations across generations. The integration of this long-term observational knowledge with scientific data creates a more complete understanding of environmental changes and necessary actions.

Water Ceremonies and Cultural Revitalization

Water protection encompasses environmental conservation and cultural revitalization. Indigenous-led initiatives incorporate traditional ceremonies and cultural practices, recognizing the inseparable link between water health and community wellbeing.

Traditional ceremonial practices have inspired Indigenous and non-Indigenous people to reconnect with waterways. These ceremonies raise awareness about water issues while strengthening cultural traditions.

Indigenous perspectives view water as sacred, emphasizing its living essence rather than treating it as a resource. This understanding shapes the approach to environmental stewardship, positioning Indigenous Peoples as protectors rather than protestors.

Anishinaabe water activist and Anishinabek Nation Chief Water Commissioner Autumn Peltier emphasizes, “My job has been to give water a voice, because we need to protect water for our future and futures to come.”

Challenges and Successes

Despite their crucial work, Indigenous communities engaged in water protection face significant challenges. Industrial activities, including pipeline projects and mining operations, continue to threaten water sources in Indigenous territories. The complexity of jurisdictional issues between Indigenous, provincial, and federal governments presents ongoing barriers.

These efforts have achieved notable successes. Indigenous water protection movements have successfully raised awareness and gathered support for protecting crucial waterways from industrial development. These actions continue to demonstrate the role of Indigenous peoples as environmental stewards.

The Future of Indigenous Water Protection

As environmental challenges increase, the role of Indigenous environmental stewardship grows increasingly crucial. A new generation of leaders integrates traditional knowledge with new technologies, implementing drones, AI, and social media to monitor and protect waterways.

The movement continues to evolve as young Indigenous leaders embrace water protection, combining ancestral knowledge alongside modern tools and technologies. This integration of traditional wisdom and contemporary approaches shapes the future of environmental stewardship.

Indigenous Water Protection as a Model for Climate Resilience

(Image credit: Getty Images, Licensed, Unsplash)

Indigenous approaches to environmental stewardship offer an effective model for climate change adaptation and mitigation. This holistic approach, which recognizes water health as inseparable from community and cultural well-being, demonstrates successful frameworks for sustainable water management in a changing climate.

As regions experience increasing water-related impacts of climate change, from flooding to droughts, traditional wisdom and practices become increasingly valuable. These approaches protect vital ecosystems while establishing a more equitable and sustainable approach to water governance.

Supporting Indigenous water rights and protection efforts represents both an environmental imperative and a step towards reconciliation with Indigenous Peoples. In addressing the growing challenges of climate change, Indigenous leadership and knowledge provide crucial guidance toward a future ensuring clean, healthy waters for future generations.

 

Blog by Rye Karonhiowanen Barberstock

 

(Header Image Credit: Ries Bosch, Unsplash)

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Change is Constant

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Change is constant. We know this, but just how aware of change are we? If I asked you whether the moon was waxing or waning and at what time and where you would see it in your sky tonight, would you be able to answer without asking Google? The moon is a constant reminder of change. Each month, Moon guides us through a cycle of death and rebirth; she guides the oceans’ tides to ebb and flow and encourages our own inner waters to pause and stir. If we are unable to feel Moon, to notice her moods and offerings, then what else are we missing?

How attuned are we with the mice, the frogs, and the birds? Do we notice the native hare turning white in the way that we notice the leaves changing colour? Do we notice the shift from hearing singing robins to cawing blue jays? How often do we notice that the frogs have stopped serenading us and leaping about? These are ways that nature reminds us that change is constant. Yet, we seldom pause long enough to be with nature, let alone to pay attention to the implications of nature’s signals and reminders.

To me, understanding climate change is about reconnecting with ourselves. When I am in a constant state of doing, I disconnect from the earth. I run myself ragged with a constant state of busyness which begins to deplete my energy reserves. As my energy tank hits empty, I begin to push and berate myself for my lack of productivity. I begin to put eating and sleeping on the low-priority list, which perpetuates a cycle of distress, and leaves my body wide open for dis-ease.

The more dis-ease I feel, the poorer my choices become. I turn up less than a friend, a mother, a partner, and a community leader, and I become unavailable as a steward of the earth. When I lose my relationship with Earth, I lose my ability to heal. Healing with the earth is a relationship that requires presence—mine and Earth’s. When I am sick, so too are the plants and animals in my care. When I am well, I am supported by Earth’s rhythms and healing gifts.

Climate change, just like the moon’s cycles, is happening. You could debate whether climate change is a natural occurrence or man-made, but what you cannot deny, when you are one with the earth’s rhythms, is the feeling of a mother’s erratic heartbeat as she grieves, or the sight of seasonal changes in the plants and animals. And to see or feel these things, you must be present. Presence is impossible when you are in a constant state of motion. Presence requires slowing down and witnessing.

To find climate change is to learn the names of the 13 Moons, as spoken by Indigenous people in your area, and to witness the syrup run two weeks before its full moon or the blackberries ripen three weeks before their moon.

To find climate change is to notice, in your daily connection to the land, that the different black birds—crows, grackles, rusty blackbird, and redwing blackbird—have migrated 2 weeks earlier than usual.

To find climate change is to watch the frenetic pace at which mice and chipmunks forage, and the intensity of spiders eagerly trying to get indoors while it is still 30 degrees outdoors.

Change is constant, but if we have no awareness of what ‘constant’ even is—what it looks like and feels like—then we cannot possibly notice that it is change; therefore, making it easier to deny that we, as human beings, have any role in contributing to climate change or any need to help stop it. To be constantly unaware is like having a permission slip to ignore the aching heart of the earth. The price we pay is an aching in our own hearts. We are all connected, whether we want to be aware of the depth of our connection to each other or not. Where there are healthy people, there is a healthy natural environment. Regardless, the return to a healthy way of being must start with awareness—awareness of what is and what is not—and that can only happen when we reconnect to Earth’s rhythms of constant change.

 

By Tawny Stowe

(Photo Credit: Tawny Stowe)

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Gardens and Climate Change – How Growing a Resilient Garden Helps Fight Global Warming

It’s the time of year when people across Turtle Island are turning to their gardens for food and for enjoyment. Fresh food from the garden supports health and wellness which improves our resilience as human beings. Growing a resilient garden also supports Mother Earth as the climate changes.

A garden (or a person) is resilient when it’s able to bounce back after facing extreme conditions. By learning different resilient gardening techniques, we can help our gardens withstand extreme weather caused by climate change. Practices that make gardens more resilient include, minimizing digging and ploughing (often called tilling), avoiding artificial fertilizers and chemical pesticides, and including native plants. Planting perennials, the kinds of plants that aren’t weeds, but that, like weeds, come back every year without much maintenance, also contribute to making gardens more resilient to climate change in every season.

Indigenous gardens can play a key role in promoting intergenerational cooperation and sharing Traditional Knowledge about food and the environment. For example the Winyan Toka Win Garden a program of the Cheyenne River Youth Project has met the needs of elders who want traditional foods, and Lakota youth who can learn to better reconnect with the land and with each other. These gardens help build resilient communities and serve as community spaces for hands-on learning. Gardens become outdoor classrooms and contribute to Indigenous land-based learning and Indigenous food sovereignty to fight climate change.

With global warming, the growing season across Turtle Island has become longer. Learning to grow a garden that can adapt to a wide variety of growing conditions is an important factor in adapting to global warming and climate change. So, maybe the next time you admire your Three Sisters Garden grow, or the purple-stemmed asters or another native wildflowers where you live, remember that these plants help build the resilience of all of us, and Mother Earth, to climate change.

 

By Leela Viswanathan

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Dealing with the Climate Crisis in Manitoba’s Interlake Region

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Across the Interlake region in Manitoba, the impacts of a changing climate are being experienced more frequently than in previous years. Compounding this conundrum is the severity of the impacts. Take for example, as a result of severe flooding, several First Nations Communities, who are usually the most affected, were evacuated in 2011 and 2014. Climate colonialism – where the least resilient are shouldered with the responsibility of bearing climate impacts – is another challenge many First Nations communities face. To illustrate, constant water regulation has impacted the Fairford River in Pinaymootang First Nation, a once pristine riparian zone. The flora and fauna have been deeply impacted. “This was once a spawning area for Northern pike. Now, fish cannot be caught by shoreline and rod fishing anymore (rare a fish is caught)”, a community member said.  This change did take not place suddenly, it happened over a period of time – like a slow-moving emergency.

To address some of these issues, Interlake Reserve Tribal Council – a consortium of six First Nations Communities working together to advance the collective wellbeing of its members – utilised a community participatory approach that integrates indigenous knowledge in the process of formulating long term adaptation plans that are unique to each community. First, adaptive capacity measurements and increasing adaptive capacity: Sessions were designed to allow community members to discuss issues and potential solutions and for the project to gather more information. And at treaty days, throughout the summer of 2018, the project had a booth set up (In each community) for further discussions and information sharing. Pre-liminary results indicate that close to 100% of community are aware of climate change and its effect, but are convinced that communities do not have adequate resources in place to tackle these impacts. Second, Community Risk Mapping: Using a participatory approach that integrates traditional knowledge in adaptation planning, climate risks maps were produced. Community members, including leaders, resource users (hunters, fishermen.), and elders, were selected in the various mapping sessions organized. Oral stories and transect walk, in addition to qualitative assessments, were used to identify and assess climate hazards and its level of impact. These data were put on the physical map provided, and later converted into GIS layers.

Third, hazard inventory and risk analysis: Together with IRTC’s emergency management team, the project carried out a preliminary risk analysis of hazards in each community. Stakeholder engagement sessions and site visits to each of the six IRTC First Nations were conducted to acquire local knowledge and context regarding hazards and risks as they applied to individual communities. These engagement sessions included interviews and meetings with Elders and interested community members – all geared towards providing a suitable foundation for adaptation.

As can be seen, IRTC’s project has begun the process of building uniformity of perceptions/views among stakeholders, prioritizing each community’s issues, investing in capacity building, and exploring solutions.  And the one thing, though, that all communities agree on, is that continued action is required combat this slow-moving threat.

 

Author: Interlake Reserve Tribal Council

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Adapting to Sea Level Rise – Indian Island, New Brunswick (Video)

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