Posts

Reimagining Our Relationship with Natural Resources: A Path Toward Climate Resilience through Natural Law and Decommodification

,

Introduction: A Warning and a Call for Transformation

In an era of ecological crisis and climate disruption, it is increasingly clear that the colonial constructs that define our current economic systems—especially those that reduce the natural world to commodities—are no longer sustainable. As humanity grapples with climate change, biodiversity loss, and ecosystem collapse, we are called to rethink how we understand the value of nature. This is not a moment for fear but for hope rooted in responsibility. The time has come to reconstitute new forms of recognition for natural resources—forms that draw from natural law and Indigenous worldviews and move us toward decommodification processes.

Understanding Natural Law: A Foundation for Balance and Reciprocity

 In many Indigenous traditions, natural law is a set of guiding principles that govern the relationships between all beings—human and non-human. It is rooted in observation, interdependence, respect, and responsibility. Natural law recognizes that humans are not above nature but are part of it and that every element of the natural world holds intrinsic value beyond economic worth.

In contrast to colonial legal and economic systems prioritizing ownership, control, and extraction, natural law prioritizes relationality, responsibility, and continuity. It is about living by the rhythms and rules of Mother Earth rather than trying to dominate them.

Lumber and Natural Law: A New Way to Value Forests

Take the Canadian lumber industry as an example. Under colonial economic systems, forests are measured by board feet, market value, and export potential. Trees are seen as units of production.

Under natural law, however, a forest is not just timber—it is a living ecosystem. It provides medicines, oxygen, shelter, cultural teachings, and spiritual connection. Decommodifying lumber means recognizing and protecting these broader values. It could involve setting harvest limits based on ecological regeneration, requiring community-governed stewardship, or embedding cultural protocols and consent in forestry operations. This approach would align extractive industries with the natural cycles and laws of the territories in which they operate.

What Happens If We Don’t Change? A Vision of 50 Years Without Decommodification

 If we fail to implement decommodification processes, the next 50 years may see natural resources pushed beyond their limits:

  • Forests depleted beyond regeneration, triggering mass species extinction.
  • Waterways are poisoned or privatized, denying future generations access to clean water.
  • Sacred sites are destroyed for short-term gains.
  • Climate systems pushed into irreversible tipping points, affecting global food security, migration, and public health.

Without intentional change, our value systems will prioritize profit over planetary survival.

Decommodification as Policy: What Could It Look Like?

 Decommodification doesn’t mean halting all use of natural resources—it means rethinking how we value and manage them. Policies rooted in natural law could include:

  • Community-Led Stewardship Models: Return governance of lands and resources to Indigenous Nations and local communities.
  • Ecological Carrying Capacity Laws: Mandate that extraction levels stay within nature’s regenerating ability.
  • Cultural Impact Assessments: Alongside environmental reviews, evaluate resource projects’ cultural and spiritual impacts.
  • Rights of Nature Legislation: Recognize rivers, forests, and ecosystems as legal persons with rights to thrive.
  • Circular and Regenerative Economies: Design systems that reuse, restore, and regenerate rather than extract and discard.

Each of these policies would build toward an economy that is aligned with rather than in opposition to the Earth’s well-being.

Technology and Innovation: A Partner in Responsibility

 When aligned with values of responsibility and sustainability, technology can support a future of balanced resource use. Imagine:

  • Biomaterials replacing fossil fuels.
  • AI and data analytics monitoring ecosystem health in real-time.
  • Traditional Knowledge databases informing climate-smart agriculture.
  • Clean energy grids co-designed by Indigenous communities.

Technological innovation can either accelerate the destruction of nature—or help us restore and protect it. The choice lies in the values we embed within our systems.

Decommodification and Climate Action: Mitigation and Adaptation

 Decommodification of natural resources is not just a philosophical shift—it is a practical strategy for climate change mitigation and adaptation:

  • Mitigation: Reduced extraction and emissions through regenerative systems.
  • Adaptation: Stronger community resilience through land-based governance and ecological health.
  • Equity: Ensuring all peoples, especially Indigenous Nations, have agency in climate solutions.

By recognizing that nature is not a commodity but a relation, we build the cultural, spiritual, and ecological foundations for long-term resilience.

A Shared Future Rooted in Respect

The consequences will be severe if we continue to commodify and exploit nature. But if we reimagine our relationship to the Earth through natural law, decommodify our policies and economies, and act with love for future generations—for all our relations—we can create a just, thriving future.

Now is the time to ask: What do we value? And how will we ensure that our grandchildren and their grandchildren inherit a planet where they can live well, in balance, and in beauty?

 

By Rye Karonhiowanen Barberstock

 

(Image Credit: Fellipe Ditadi, Unsplash+, licensed image)

/by

The Role of Indigenous Women in Climate Resilience and Adaptation

Indigenous women across Canada are emerging as powerful leaders in climate resilience and adaptation efforts. Drawing on traditional knowledge, community connections, and a deep commitment to environmental stewardship, Indigenous women are spearheading innovative methodologies to address climate change impacts in their communities and beyond.

Rematriation, Traditional Roles and Modern Leadership

The restoration of Indigenous women’s traditional roles through rematriation represents a powerful force in environmental leadership and climate action. This movement recognizes and reinstates women’s sacred responsibilities as water protectors and land guardians, roles deeply embedded in many Indigenous cultures’ traditional governance systems.

Indigenous women’s leadership emerges from matriarchal traditions where women held significant decision-making power in environmental stewardship. These traditional governance models recognized women’s unique relationship with water as life-givers and their profound understanding of environmental cycles and relationships. Today, this traditional authority finds new expression in climate action and environmental protection.

The rematriation of environmental leadership manifests through the restoration of women’s traditional decision-making roles and sacred responsibilities to water and land. This process involves revitalizing matriarchal governance systems that have historically guided sustainable resource management. Women’s ecological knowledge, passed down through generations, provides crucial insights for addressing current environmental challenges. The integration of traditional female leadership models emphasizes the importance of intergenerational knowledge transfer and cultural continuity while celebrating women’s environmental wisdom.

This rematriated approach brings a distinctive perspective to environmental stewardship, characterized by a holistic understanding of ecological relationships and long-term, intergenerational thinking. Women leaders demonstrate the essential balance between development and protection, integrating cultural and spiritual values into environmental decision-making. Their approach emphasizes collective well-being and recognizes the sacred nature of water, understanding the profound connections between environmental and community health.

Through rematriation, Indigenous women are leading climate action initiatives that combine traditional knowledge with contemporary environmental challenges. Their leadership in sustainable resource management and protection of traditional territories demonstrates the effectiveness of matriarchal governance models. Women’s roles in water protection initiatives and environmental justice advocacy reflect their traditional responsibilities as environmental stewards. By teaching traditional ecological practices and building community resilience, they ensure the preservation of cultural knowledge while fostering environmental responsibility for future generations.

Indigenous Women in Climate Science and Policy

Indigenous women are revolutionizing climate science and policy by integrating traditional knowledge with contemporary environmental research. Their unique perspectives combine multi-generational ecological observations with spiritual and cultural understandings of land and water. Through advocacy and leadership, they shape environmental policy while emphasizing community-based solutions and traditional governance models. Their research methodologies enhance scientific approaches by incorporating relationship-based and culturally appropriate methods. Indigenous women’s documentation of environmental changes, combined with traditional adaptation strategies, provides crucial insights for climate action policy.

Traditional Food Revitalization

Indigenous women are leading transformative efforts in food sovereignty, combining traditional knowledge with innovative approaches to address climate change impacts on food security. Their leadership in restoring traditional food systems encompasses the protection of ancestral food sources, preservation of Indigenous dietary knowledge, and maintenance of ceremonial food practices. Through community initiatives like gardens and seed sanctuaries, traditional food education programs, and youth mentorship, they ensure the transmission of crucial food knowledge across generations. Their work recognizes Indigenous diets as fundamental to holistic health, embracing traditional nutritional wisdom and cultural healing practices. These food sovereignty efforts extend to environmental stewardship, incorporating sustainable harvesting practices, habitat conservation, and biodiversity protection. As they develop climate-resilient food systems and strengthen community food networks, Indigenous women demonstrate how traditional food practices can address contemporary challenges while maintaining cultural connections and promoting community well-being.

Sustainable Crafts and Economic Resilience

Indigenous women are leading a powerful resurgence of traditional craft economies, weaving together ancestral knowledge with innovative approaches to address contemporary challenges. This revival honours the sacred relationships and protocols inherent in Indigenous craft practices while creating sustainable economic opportunities. Through their work, traditional techniques and materials merge with modern adaptations, maintaining cultural authenticity while meeting current market demands.

These initiatives extend beyond economic development to encompass environmental stewardship and cultural preservation. Women entrepreneurs integrate sustainable harvesting practices and climate-adaptive techniques while maintaining the ceremonial significance of their crafts. Their approach to material sourcing and production emphasizes ecological conservation and waste reduction, demonstrating how traditional practices can address modern environmental challenges.

Through community-based economies and fair-trade practices, these initiatives support economic self-determination while ensuring the transmission of cultural knowledge to future generations. This renaissance in Indigenous craft economies demonstrates how traditional practices can evolve to meet contemporary needs while maintaining spiritual and cultural foundations.

Addressing the Gendered Impacts of Climate Change

Indigenous women face unique challenges from climate change that intersect with their traditional roles as caregivers, food providers, water protectors, and Knowledge Keepers. Their experiences encompass disruptions to food gathering, changes in water availability, reduced access to medicinal plants, and increased pressures on ceremonial and cultural practices. Despite these challenges, Indigenous women demonstrate remarkable leadership in developing comprehensive responses to climate impacts.

Their initiatives include community-based adaptation strategies that honour traditional knowledge while creating innovative solutions. Through women’s support networks and intergenerational teaching programs, they strengthen community resilience while preserving cultural practices. Their gender-specific approaches recognize the distinct responsibilities and knowledge systems of women, incorporating traditional healing practices and matriarchal leadership models.

These leaders advocate for gender-responsive climate policies while building economic opportunities and strengthening health support systems, demonstrating how women’s traditional roles as leaders and innovators can inform effective climate adaptation strategies.

The Path Forward: Supporting Indigenous Women’s Leadership

The path forward demonstrates the critical need to strengthen and amplify Indigenous women’s roles in environmental stewardship and climate resilience. This support framework encompasses multiple dimensions that recognize and enhance Indigenous women’s traditional authority and knowledge.

Increased funding represents a fundamental shift in supporting Indigenous women-led climate initiatives. Rematriarchal funding resources must be developed by Indigenous Peoples and Canada and flow directly to community-based adaptation programs and traditional knowledge preservation projects. This funding should be sustained and flexible, allowing communities to define their own priorities and approaches. Support must extend beyond short-term projects to enable long-term planning and implementation of climate initiatives, cultural revitalization efforts, and sustainable economic development. Such investment acknowledges the vital role of Indigenous women in environmental protection while supporting intergenerational knowledge transfer and community-led research.

Meaningful policy inclusion requires transformative change in how decision-making processes engage Indigenous women. Their participation must extend beyond consultation to embrace true partnership and leadership, recognizing their unique perspectives and traditional authority. This involves direct participation in environmental governance, recognition of traditional systems, and support for Indigenous-led policy development. Policy frameworks must protect Indigenous rights and sovereignty while acknowledging matriarchal leadership models that have successfully guided environmental stewardship for generations.

Capacity-building initiatives must honour traditional knowledge while creating opportunities for enhanced leadership in climate action. These programs should combine respect for traditional teaching methods with access to contemporary tools and resources. Through women’s leadership development opportunities, technical training, and cross-cultural exchanges, Indigenous women strengthen their ability to address climate challenges. Mentorship programs and professional development support ensure the continuation of traditional knowledge while building new skills for current environmental challenges.

Recognition of Indigenous women’s contributions to climate action must transcend superficial acknowledgment to include meaningful support and respect for their environmental authority. This involves formal recognition of their contributions while protecting intellectual property rights and supporting Indigenous-led initiatives. Celebrating traditional knowledge and preserving cultural practices ensures these vital approaches continue to inform climate solutions. Documentation and sharing of success stories inspire future generations while demonstrating the effectiveness of Indigenous women’s leadership in environmental stewardship.

 

Blog by Rye Karonhiowanen Barberstock

 

(Image Credit: Shutterstock, Licensed)

/by

Connecting Climate Justice and Social Justice

Climate justice and social justice are inextricably linked. Climate justice recognizes how climate change has impacts on communities already made vulnerable by social, economic, health and other impacts, and who have contributed the least to climate change. In turn, climate change worsens existing social injustices. The connections between climate justice and social justice are drawn more clearly by those working on gender-based and youth-based climate justice initiatives and through projects that also shed light on the impacts of climate change on low-income countries.

Climate justice advocates call for a “gender transformative approach” when undertaking initiatives that address the impacts of climate change. For example, according to CARE International, climate justice initiatives should put effort into addressing  gender and power differences and vulnerabilities that emerge in efforts, including:

  • projects aimed at increasing climate resilience.
  • efforts that enhance men and women’s engagement in household practices of nutrition and health care.
  • conversations with traditional, religious, and elected leaders regarding the impacts of climate change.

Weather shocks, such as floods, droughts and historical fluctuations in temperature, heighten climate injustices when also considering age and gender. A recent study shows “[g]irls and women are particularly vulnerable to the social responses triggered by weather shocks, especially in places where they face restrictive gender norms.” Young boys in agriculture-based economies may be taken out of school to work, and adult males may be forced to choose to leave their households to migrate to places where they can find alternative sources of income due to the impacts of weather shocks.

According to UNICEF, youth define climate justice relationally. That is, youth consider climate actions to be intricately associated with other actions, including human rights, sustainable development, and addressing numerous injustices, such as social injustice, gender injustice, economic injustice, intergenerational injustice and environmental injustice. In order to address climate injustices, youth call for  “people-centered” efforts that address climate change, knowing that “not everyone has contributed to climate change in the same way.” To facilitate climate justice, youth call for:

  • skills development to enable youth and children to contribute to decision making.
  • consistent and reliable financing for youth activists to undertake projects and actions that enable them to implement their collective vision to address climate justice.
  • non-monetary forms of support in the form of partnerships to assist with climate justice action initiatives.

According to the World Climate Risk Index 2020, between 1999 to 2018, among the top countries most affected by extreme weather events, “seven were developing countries in the low income or lower-middle income country group, two were classified as upper-middle income countries (Thailand and Dominica) and one was an advanced economy generating high income (Puerto Rico).” Puerto Rico, Myanmar and Haiti ranked highest among the countries most affected by extreme weather events. Poor families are paying the most when it comes to the effects of climate change.

Achieving climate justice requires ensuring the protection of human rights and inclusion in decision making by those made most vulnerable to the effects of climate change.

 

By Leela Viswanathan

 

(Image Credit: Chela B., Unsplash)

/by

Climate Resilience and Indigenous Values

,

According to the Centre for Climate Change and Energy Solutions “Climate resilience is the ability to anticipate, prepare for, and respond to hazardous events, trends, or disturbances related to climate.” An Indigenous community may improve its resilience to climate change by considering current and future risks associated with climate change, and by drawing from their shared values to influence legislation protecting the environment.

Indigenous communities are taking an active role to build their own climate change resilience through local and traditional knowledge systems and control over their resources. If these aspects are undermined by non-Indigenous and Western scientific knowledge and land management practices, Indigenous climate resilience is threatened.

The values of diverse Indigenous peoples contribute to strengthening Indigenous climate resilience worldwide by:

  • Sustaining a physical and spiritual connection with Mother Earth;
  • Upholding the sense that one’s personal and community’s well-being is connected to the well-being of the environment; and
  • Fostering Intergenerational equity: “the principle that every generation holds the Earth in common with members of the present generation and with other generations, past and future.”

In Aotearoa (New Zealand), the Māori principle that the well-being of humans and nature are connected, influenced the Te Awa Tupua (Whanganui River Claims Settlement) Act 2017, which granted the Whanganu River, and the nearby forest, the same “rights, powers, and duties of a legal person.” Many Indigenous communities, inspired by this legislation, are trying to enact similar laws in their own jurisdictions, and contribute to their own climate resilience.

 

By Leela Viswanathan

/by

Events

Nothing Found

Sorry, no posts matched your criteria