When the land no longer answers the stars the way it once did, Indigenous peoples are among the first to notice — and the first to ask why.
A Sky Full of Knowledge
Look up on a clear night on Turtle Island and you’re seeing a sky that has guided human life for thousands of years. Across Indigenous nations in Canada, detailed systems of celestial knowledge developed not as abstract science but as living, practical guides —telling people when to plant, when to harvest, when herds would move, and when ice would come. This astronomical knowledge was woven into language, ceremony, and everyday life, passed down through generations with remarkable precision.
The Mi’kmaq and the Celestial Bear
Among the Mi’kmaq of Atlantic Canada, star stories are ecological calendars, precise and functional. The story of Muin and the Seven Bird Hunters connects the annual movement of what Western astronomy calls Ursa Major to the seasonal cycle of hunting and harvest: the bear rises in spring, is hunted through summer, and falls to earth in autumn. This knowledge was brought to broader public attention in 2009 during the International Year of Astronomy, when Mi’kmaq Elders Lillian Marshall of Potlotek First Nation and Murdena Marshall of Eskasoni First Nation shared the story through an animated film produced at Cape Breton University narrated in English, French, and Mi’kmaq.¹ The story encodes specific observations about when and where to hunt, and which species to expect at which time of year. It is science in narrative form.
The Anishinaabe and the Seasonal Star Map
Among the Anishinaabe peoples of the Great Lakes and northern Ontario, celestial knowledge forms part of a comprehensive seasonal understanding. Knowledge keepers like Michael Wassegijig Price of Wikwemikong First Nation have described how Anishinaabe constellations quite different from those of Western astronomy connect the movement of the heavens to naming ceremonies, seasonal gatherings, and land practices.² The Royal Astronomical Society of Canada now offers planispheres featuring Indigenous constellations from Cree, Ojibwe, and Dakota sky traditions, recognizing their value as both cultural heritage and ecological knowledge systems.³
When the Stars and the Land Fall Out of Rhythm
Here’s the challenge that climate change has introduced: the stars still move on their ancient, reliable schedule. But the land no longer always responds as expected. Migratory birds that once arrived when certain constellations appeared are now showing up earlier or later. Ice that once formed in predictable windows is forming weeks late, or not at all. Berry harvests, fish runs, animal migrations, all once timed by celestial cues accumulated over millennia are shifting. Indigenous knowledge holders across Canada describe this as a kind of dissonance: the sky remains faithful, but the land has changed.⁴
Long-Baseline Ecological Records
Far from being historical curiosity, Indigenous celestial knowledge systems are now being recognized by researchers as long-baseline ecological calendars —records of how nature behaved over centuries, encoded in story and ceremony. When an Elder observes that a particular star rising no longer predicts the arrival of certain geese, that observation represents a departure from a pattern that may have held true for hundreds of years. The Climate Atlas of Canada integrates Indigenous knowledge observations alongside western climate data, recognizing that both contribute meaningfully to understanding ecological change.⁵
Keeping the Knowledge Alive
Language revitalization and land-based education programs are helping ensure this knowledge reaches the future. From youth astronomy nights on-reserve to the integration of Indigenous sky stories in school curricula, there is growing recognition that these knowledge systems belong to what comes next, not only what came before. As Canada grapples with accelerating ecological change, the quiet precision of thousands of years of skyward observation offers something no satellite can fully replicate: a continuous record of the relationship between the cosmos and a living land.
Blog by Rye Karonhiowanen Barberstock
Image Credit: Dustin Bowdige, Unsplash
References
[1] Marshall, L., Marshall, M., Harris, P., & Bartlett, C. (2010). Muin and the Seven Bird Hunters: A Mi’kmaw Night Sky Story. Cape Breton University Press. See also: Integrative Science, CBU. (2009). Background on the Making of the Muin Video for IYA2009. http://www.integrativescience.ca/uploads/activities/BACKGROUND-making-video-Muin-Seven-Bird-Hunters-IYA-binder.pdf
[2] Price, M.W. (Various). Anishinaabe celestial knowledge. Wikwemikong First Nation. Referenced in: Royal Astronomical Society of Canada Indigenous Astronomy resources.
[3] Royal Astronomical Society of Canada. (2020). Indigenous Skies planisphere series. RASC. https://www.rasc.ca/indigenous-skies
[4] Neilson, H. (2022, December 11). The night sky over Mi’kmaki: A Q&A with astronomer Hilding Neilson. CBC News. https://www.cbc.ca/news/canada/newfoundland-labrador/hilding-neilson-indigenizing-astronomy-1.6679072
[5] Climate Atlas of Canada. (2024). Prairie Climate Centre, University of Winnipeg. https://climateatlas.ca/
