For millennia, Indigenous Peoples across Canada have relied on intimate knowledge of seasonal cycles to guide their hunting, fishing, and gathering practices. This deep connection to the land has sustained communities, shaped cultures, and ensured the sustainable use of resources. However, as climate change alters weather patterns, migration routes, and ecosystem dynamics, many Indigenous communities are facing unprecedented challenges to their traditional ways of life.

The Changing Face of Seasons

Climate change is not just about rising temperatures; it’s about the disruption of long-established patterns that Indigenous Peoples have relied upon for generations.

Unpredictable Weather Patterns

Across the country, Indigenous communities are reporting increasingly erratic weather. Winters are becoming shorter and less predictable, springs are arriving earlier, and extreme weather events are more frequent.

Elder John Keesis from the Moose Cree First Nation in northern Ontario shares, “When I was young, we could predict the seasons. Now, the weather is all mixed up. It affects everything – when the geese come, when the ice forms, when plants are ready to harvest.”

Shifting Migration Patterns

As temperatures change, so do the movements of animals that many Indigenous communities depend on for sustenance and cultural practices.

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In Nunavut, Inuit hunters have noticed changes in caribou migration patterns. Jayko Alooloo, an experienced hunter from Pond Inlet, explains, “The caribou used to come at certain times, following the same routes. Now, their movements are less predictable. We have to travel farther and search longer to find them.”

Impacts on Traditional Practices

These environmental changes are having profound effects on traditional hunting, fishing, and gathering practices across Canada.

Hunting Challenges

In many regions, changing snow and ice conditions are making traditional hunting grounds less accessible and more dangerous.

James Walkus, a Kwakwaka’wakw hunter from Vancouver Island, describes the challenges: “The snow doesn’t come as early or stay as long. This affects when and where we can hunt. The animals are changing their patterns too. It’s becoming harder to teach our youth the old ways.”

Fishing Disruptions

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Warming waters and changing ice patterns are impacting fish populations and traditional fishing practices.

In the Yukon, Tr’ondëk Hwëch’in citizens have noticed changes in salmon runs. Elder Angie Joseph-Rear shares, “The salmon are coming at different times, and there are fewer of them. Our traditional fishing spots aren’t as reliable anymore. It’s affecting not just our food supply, but our whole way of life.”

Gathering Uncertainties

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Climate change is also affecting the availability and timing of traditional plant harvests.

Brenda Olsson, a Métis Elder from Alberta, notes changes in berry-picking seasons: “The berries are ripening at different times now. Sometimes they come early and are gone before we expect, other times they come late. It’s changing how and when we can harvest them.”

Adaptation Strategies

Despite these challenges, Indigenous communities are demonstrating remarkable resilience and adaptability in the face of climate change.

Flexible Hunting and Fishing Practices

Many communities are adjusting their hunting and fishing schedules to accommodate changing animal patterns.

In Nunavik, northern Quebec, Inuit hunters are using GPS and satellite imagery to track changing ice conditions and animal movements. Adamie Delisle Alaku, Executive Vice-President of Makivik Corporation, explains, “We’re combining our traditional knowledge with new technologies. It helps us adapt to the changing conditions while still practicing our traditional ways.”

Diversifying Food Sources

Some communities are exploring new food sources and reviving forgotten practices to ensure food security.

The Heiltsuk Nation in British Columbia has been working to revitalize traditional clam gardens, an ancient form of mariculture that can help buffer against changing ocean conditions. Hilistis Pauline Waterfall, a Heiltsuk knowledge keeper, shares, “By bringing back these old practices, we’re not just preserving our culture, we’re also creating more resilient food systems.”

Community Food-Sharing Programs

Many Indigenous communities are strengthening or establishing community food-sharing programs to help mitigate the impacts of unpredictable harvests.

In Kuujjuaq, Nunavik, the community freezer program allows successful hunters to share their harvest with Elders and families in need. This practice helps ensure that traditional foods remain accessible even as hunting conditions become more challenging.

Preserving and Adapting Traditional Knowledge

As the environment changes, there’s an urgent need to preserve Traditional Ecological Knowledge (TEK) while also adapting it to new realities.

Intergenerational Knowledge Transfer

Many communities are focusing on programs that bring Elders and youth together to share traditional knowledge and practices.

The Dene Tha’ First Nation in Alberta has established on-the-land programs where Elders teach youth traditional skills while also discussing how to adapt these practices to changing conditions. Chief James Ahnassay emphasizes, “It’s about keeping our knowledge alive, but also teaching our youth how to be adaptable, just as our ancestors were.”

Documenting Traditional Knowledge

Efforts are underway in many communities to document traditional knowledge about seasonal patterns, animal behaviors, and gathering practices.

The Inuit Tapiriit Kanatami has been working on a project to document Inuit knowledge of sea ice across the Canadian Arctic. This information not only preserves crucial cultural knowledge but also provides valuable data for climate scientists studying Arctic change.

Policy Implications

The impacts of climate change on traditional practices highlight the need for policies that support Indigenous adaptive capacity and sovereignty.

Flexible Wildlife Management

There are growing calls for wildlife management policies that are more responsive to changing environmental conditions and Indigenous needs.

In the Northwest Territories, the Inuvialuit have negotiated flexible quota systems for some hunts, allowing for adjustments based on environmental conditions and community needs. This approach recognizes the dynamic nature of both the environment and traditional practices.

Support for Land-Based Activities

Some jurisdictions are developing programs to support Indigenous land-based activities in the face of climate change.

The Government of Nunavut’s Harvester Support Program provides funding for equipment and supplies needed for traditional harvesting activities. This type of support is crucial as changing conditions often require new or modified equipment.

The Broader Implications

The challenges facing Indigenous hunters and gatherers offer important lessons for broader society about the impacts of climate change and the need for adaptive, sustainable practices.

Dr. Gleb Raygorodetsky, an ethnoecologist working with Indigenous communities, notes, “Indigenous peoples’ experiences with changing seasons and wildlife patterns are like an early warning system for the rest of the world. Their adaptive strategies offer valuable insights into building resilience to climate change.”

Resilience in the Face of Change

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The story of how climate change is impacting traditional hunting and gathering practices is one of both challenge and resilience. As seasons shift and long-established patterns change, Indigenous communities across Canada are drawing on their deep connection to the land and their capacity for adaptation to navigate these new realities.

These experiences underscore the urgent need for climate action, not just to preserve traditional ways of life, but to maintain the delicate balance of ecosystems upon which we all depend. They also highlight the importance of Indigenous leadership in developing climate adaptation strategies.

As we move forward, supporting Indigenous rights, traditional practices, and adaptive capacities will be crucial not only for the well-being of Indigenous communities but for developing more sustainable relationships with the natural world in the face of a changing climate.

In the words of Sheila Watt-Cloutier, Inuit activist and author, “What is happening in the Arctic is nothing less than a reflection of the health of the planet as a whole. By supporting Indigenous peoples in maintaining their traditional practices, we’re not just preserving cultures – we’re preserving knowledge that could be key to our collective survival.”

The resilience and adaptability demonstrated by Indigenous hunters and gatherers in the face of dramatic seasonal shifts offer both inspiration and practical lessons for us all as we navigate the uncertainties of a changing climate.

 

Blog by Rye Karonhiowanen Barberstock

 

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In the face of accelerating climate change, policymakers and scientists are increasingly recognizing the value of Indigenous knowledge in developing effective climate strategies. This intersection of traditional wisdom and modern science represents a powerful approach to understanding and addressing environmental challenges. However, bridging these two knowledge systems is not without its complexities and challenges.

Understanding Indigenous Knowledge

Indigenous knowledge, also known as Traditional Ecological Knowledge (TEK), is a cumulative body of knowledge, practices, and beliefs about the relationship between living beings and their environment. This knowledge has been developed over millennia through direct contact with the natural world and passed down through generations.

Dr. Deborah McGregor, an Anishinaabe researcher and Associate Professor at York University, explains, “Indigenous knowledge is not just about understanding nature; it’s about understanding our place within it. It’s holistic, considering the interconnectedness of all things.”

The Strengths of Western Science

Western science, with its emphasis on empirical observation, measurement, and repeatability, has provided us with crucial insights into climate change. From tracking global temperature rises to modeling future climate scenarios, scientific research has been instrumental in identifying and quantifying the challenges we face.

The Power of Integration

Combining Indigenous knowledge with Western scientific approaches can lead to more comprehensive and effective climate policies. This integration brings several key benefits:

  1. Long-term Observational Data: Indigenous communities have been observing and adapting to environmental changes for thousands of years, providing valuable long-term data that can complement scientific records.
  2. Localized Knowledge: While Western science often focuses on broad patterns, Indigenous knowledge provides detailed, location-specific insights that are crucial for developing targeted adaptation strategies.
  3. Holistic Perspective: Indigenous worldviews often emphasize the interconnectedness of environmental, social, and cultural factors, encouraging more comprehensive policy approaches.
  4. Adaptive Management: Traditional practices often involve adaptive management techniques that can inform flexible, responsive climate policies.

Case Studies in Integration

The Arctic: Inuit Knowledge and Climate Science

In the rapidly changing Arctic, Inuit knowledge has proven invaluable in understanding and responding to climate impacts. The SmartICE program in Nunatsiavut, Labrador, exemplifies this integration.

Trevor Bell, the program’s founder, describes the approach: “SmartICE combines Inuit knowledge of sea ice with satellite data and in-situ sensors. This not only provides more accurate ice safety information but also validates and preserves traditional knowledge.”

Forest Management in British Columbia

In British Columbia, the integration of Indigenous fire management practices with modern forestry techniques is reshaping approaches to wildfire prevention and forest health.

Satnam Manhas, Forest Ecologist with the Heiltsuk Integrated Resource Management Department, shares, “By incorporating traditional burning practices into our forest management plans, we’re not just reducing wildfire risk; we’re also promoting biodiversity and forest resilience in ways that purely scientific approaches might miss.”

Challenges in Integration

While the benefits of integrating Indigenous knowledge and Western science are clear, significant challenges remain:

  1. Power Dynamics: Historical and ongoing colonial structures often privilege Western scientific knowledge over Indigenous wisdom.
  2. Different Worldviews: Indigenous and Western scientific worldviews can differ fundamentally, making integration complex.
  3. Intellectual Property Concerns: There are valid concerns about the appropriation and misuse of Indigenous knowledge.
  4. Methodology Differences: Western science’s emphasis on replicability and quantitative data can clash with the often qualitative, context-specific nature of Indigenous knowledge.

Overcoming Barriers: Towards True Collaboration

To address these challenges and foster genuine integration, several approaches are being developed:

Ethical Frameworks for Collaboration

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Many institutions are developing ethical guidelines for working with Indigenous knowledge. The First Nations Information Governance Centre’s OCAP® principles (Ownership, Control, Access, and Possession) provide a framework for how Indigenous data should be collected, protected, used, or shared.

Co-development of Research

Increasingly, climate research projects are being co-developed with Indigenous communities from the outset. This ensures that Indigenous perspectives and priorities are centred in the research process.

Dr. Gleb Raygorodetsky, Executive Director of the Indigenous Knowledge, Climate Change and Biocultural Diversity initiative at the University of Victoria, emphasizes, “It’s not about Western researchers simply consulting Indigenous communities. It’s about true co-creation of knowledge, where Indigenous people are full partners in every stage of the research process.”

Policy Frameworks for Knowledge Integration

Some jurisdictions are developing policy frameworks that mandate the inclusion of Indigenous knowledge in environmental decision-making. In Canada, the Impact Assessment Act of 2019 requires the consideration of Indigenous knowledge in federal impact assessments.

Indigenous Knowledge in International Climate Policy

The integration of Indigenous knowledge is gaining recognition at the international level. The Intergovernmental Panel on Climate Change (IPCC) has increasingly incorporated Indigenous knowledge in its assessment reports, acknowledging its value in understanding climate impacts and developing adaptation strategies.

Victoria Tauli-Corpuz, former UN Special Rapporteur on the Rights of Indigenous Peoples, notes, “Including Indigenous knowledge in global climate policies isn’t just about better environmental management. It’s about recognizing Indigenous peoples’ rights and their crucial role in protecting biodiversity and mitigating climate change.”

Education and Capacity Building

Bridging Indigenous and Western scientific knowledge systems also requires changes in education and training. Some universities are developing programs that teach both Indigenous and Western scientific approaches to environmental management.

The University of British Columbia’s Indigenous Land Stewardship program is one such example. Program director Janelle Kuntz explains, “We’re training the next generation of environmental managers to work effectively across knowledge systems, respecting and integrating both Indigenous and Western approaches.”

The Way Forward: Co-existence and Mutual Respect

True integration of Indigenous knowledge and Western science in climate policy requires more than just incorporating traditional practices into existing frameworks. It calls for a fundamental shift in how we view knowledge creation and environmental stewardship.

Elder Albert Marshall of the Mi’kmaq Nation articulated this through the concept of “Two-Eyed Seeing”: “We need to learn to see from one eye with the strengths of Indigenous ways of knowing, and from the other eye with the strengths of Western ways of knowing, and then learn to use both of these eyes together.”

A Holistic Approach to Climate Change

As we face the unprecedented challenge of climate change, the integration of Indigenous knowledge and Western science offers a path towards more comprehensive, effective, and just climate policies. This approach not only enhances our understanding of environmental changes but also promotes more sustainable and equitable ways of relating to the natural world.

The journey of integrating these knowledge systems is ongoing, requiring patience, respect, and a willingness to challenge long-held assumptions. However, the potential rewards – in terms of more effective climate strategies, preservation of cultural wisdom, and a more holistic approach to environmental stewardship – are immense.

In the words of Winona LaDuke, Anishinaabe environmentalist and economist, “We don’t have time to argue about whose knowledge system is superior. We need all the wisdom we can get to face the climate crisis. It’s time to listen to the land and to those who have lived in harmony with it for millennia.”

As we move forward in our fight against climate change, this integration of knowledge systems offers not just hope for more effective policies but a model for how different ways of knowing can come together to address the greatest challenge of our time.

 

Blog by Rye Karonhiowanen Barberstock

 

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