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Outcomes of climate change on water include rising sea levels, warmer sea surface temperatures, and shifts in precipitation types, timing, and amounts. These outcomes have an impact on Indigenous Peoples’ relationship with water. Indigenous communities continue to draw from Traditional Ecological Knowledge (TEK) to maintain the overall vitality of human-water ecosystems in the context of climate change.

Sea surface temperatures have been increasing steadily throughout the 20th century and this trend continues. Changes in ocean temperature affect the ongoing presence of plants, fish life, and other animals. Increases in water temperature have also significantly altered the migration and breeding patterns of sea life, including shellfish. Another key impact is the presence and the frequency of the recurrence of “red tide,” a harmful algal bloom (HAB). Harmful algal blooms are toxic microscopic organisms (also known as cyanobacteria) that feed off the energy of light to grow; they are fatal to marine life, and can make humans sick.

The Southeast Alaska Tribal Ocean Research (SEATOR) network has been monitoring, sampling, and reporting on the levels of toxins among shellfish around the Alaskan Panhandle. SEATOR benefits from Indigenous Traditional Ecological Knowledge to help to predict harmful algal blooms (HAB), reduce poisoning, and harvest shellfish more effectively. Traditional harvesting practices of the Indigenous Peoples of Alaska help to keep Indigenous communities safe from the effects of HAB.

In another example of applying Indigenous Knowledge to manage human-water ecosystems, the Heiltsuk Nation (Bella Bella, British Columbia), on the West Coast of Canada, are applying traditional harvest practices, to facilitate the natural regeneration and resilience of kelp, at a small scale. With the assistance of researchers from the School of Resource and Environmental Management at Simon Fraser University, the Heiltsuk Nation are showing how their stewardship practices can help manage the growth of perennial kelp to make the kelp resilient to changes in the climate. University researchers were “motivated by the information needs” of the Heiltsuk Nation and together they co-designed a study to “measure the ecological resilience of feather boa kelp…and determine what environmental variables most affected its recovery.” The combination of Traditional Ecological Knowledge and Western scientific practices permitted the researchers to explore how the social relationship of the Heiltsuk Peoples to the ecological resilience of their environment are affected by increases in ocean temperatures.

Colonization compounds the effect of climate change (and vice-versa) on human-water ecosystem relationships. In Madagascar, for example, while rising sea levels have displaced Indigenous communities, conventionally, being nomadic, by choice, was also a way for Indigenous Peoples to deal with the unpredictability of the climate. However, a shift to sedentary lifestyles, further entrenched by modernization and colonization, have also affected human-water ecosystem relationships in Madagascar.

Drawing from a wide variety of Indigenous bodies of knowledge rooted in both Indigenous experiences and practices, shed light on different ways to manage climate change effects and to better understand the fine balance of human-water ecosystems in a changing climate.

 

By Leela Viswanathan

 

(Image Credit: Frank McKenna, Unsplash)

A recent study by researchers at the University of Waterloo examines flood risk as a climate change effect and its complex connection to socio-economic and population factors (or “social vulnerability”) in both Indigenous and non-Indigenous communities in Canada. The study concludes that while the percentage of Indigenous and non-Indigenous residences exposed to flood hazards is roughly the same, the numerous challenges facing Indigenous communities, as an impact of land dispossession and colonization, means “the overall risk of Indigenous communities is higher.”

The peer-reviewed study compares “flood risk between Indigenous communities on 985 reserve lands and other Canadian communities across 3701 census subdivisions” and integrates an analysis of “socio-economic, demographic, ethnic, and cultural characteristics.” Eighty-one percent of the Indigenous communities in the study were exposed to flood hazards which would impact either their land and residences or the overall population.

Typically, flood hazards are categorized as primary, secondary, or tertiary. Primary hazards are associated with flooding where there is direct contact with water (e.g., erosion of soil, buildings, and other infrastructure; water damage to buildings; flooding of farmlands resulting in crop loss; human and animal drownings). Secondary flood hazards are the result of the primary hazards and can include toxic pollutants released by garbage and backed-up debris in sewage drains (i.e., the debris being a primary effect), as well as numerous health effects and service disruptions. Tertiary flood hazards are the long-term effects of primary and secondary flood hazards.

 

By Leela Viswanathan

 

(Photo credit: Justin Wilkens, Unsplash)

Researchers and Community looking at maps of flooding events

(Image: Researchers and community members looking at maps of flooding events in YQFN)

Introduction:

Being no stranger to threats from climate change through growing up with constant flooding, forest fires, and extreme weather overwhelming his community, Myron Neapetung, a Councilor at Yellow Quill First Nation, had an idea to help his community be better prepared for the future. Over the years, he had built relationships with the University of Saskatchewan, and felt like it was time to start gathering the Elders’ stories and working with scientists on climate change concerns so that ongoing problems could finally be resolved. In May 2018, together with Lori Bradford, an Assistant Professor in the School of Environment and Sustainability at the University of Saskatchewan, Myron launched a First Nations Adapt Program grant to look at their community’s vulnerability to more frequent flooding brought on by the effects of the climate emergency.

The project had four main parts. Looking back through records at the Band office, and the urban services office in Saskatoon, Myron realized that the community was short on record keeping and mapping capacities, so the first step was to contract LiDAR services (Light Detection and Ranging, a remote sensing method that uses a pulsed laser to measure ranges) for the entire watershed. With this very detailed information about the elevation of the land around the reserve, computer modelers at the University of Saskatchewan were able to put together risk maps and put these maps into models that predict flooding. The community was presented with maps that showed where water would likely go if there were a variety of storms, like 50- and 100mm flooding events. Elders and knowledge holders in the community verified these maps to help the computer modelers improve their accuracy. With a shortage of LIDAR available in Saskatchewan, the University-based modelers were very grateful to be involved in this work and learning from those experiencing flooding was incredibly valuable to them.

Picture 1: LIDAR DEM Map showing elevation

lidar map

The second step involved bringing people, young and old, from the community together to talk about flooding. That involved many community meetings in the summer of 2018, interviews with Elders and knowledge holders, projects with school students, and sharing circles. We also used a variety of other data gathering techniques like drawing and taking pictures of flood effects, going on extensive community tours, hosting poster sessions for feedback on any information gathered already, and enjoying many community lunches together. Myron, University students, and the researchers then analyzed the combined data from these activities and made posters and presentations to share with the community and other researchers at conferences.

Picture 2: Community meeting with posters

Community meeting with posters

The third step involved hiring three summer students in the community to look at the emergency management planning documents, and talk with emergency personnel, such as firefighters, road crews, water treatment officers, Chief and Council members, health care workers, wellness center staff, and others involved during emergencies. These students catalogued everyone’s ideas to improve emergency plans in the case of flooding. The three summer students are in the middle of summarizing their results and comparing them to what is written in the official documents.

Picture 3: Photo of records of previous work on flood engineering

Flood engineering

The last step for the vulnerability assessment was to invite some engineering experts to do an infrastructure assessment in the community to give a thorough review of important infrastructure that is at risk from ongoing flooding. The First Nation PIEVC Infrastructure Resilience Toolkit process will be occurring August 19-23rd in Yellow Quill with the assistance of the Ontario First Nations Technical Services Cooperative, Stantec Inc., and the Saskatchewan First Nations Technical Services Co-operative.

Picture 4: Where the water will go for certain flood events

Yellow Quill FN Watershed

 

The overall goal is to learn about the vulnerabilities of Yellow Quill First Nation so informed decisions about how to prepare for a future of unpredictable climate-related challenges can be made in a way that respects community-held knowledge and experience while also harnessing some of the hydrological modelling sciences to predict how climate change might affect daily life. This first climate change adaptation opportunity has spearheaded YQFN’s involvement in a number of research projects around water at the University of Saskatchewan and farther afield in Canada, and has provided a lot of capacity building opportunities for people from Yellow Quill to learn more about climate change, floods, research, and emergency management.

 

Authors: Myron Neapetung, Yellow Quill First Nation and Lori Bradford, University of Saskatchewan

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